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Peace Lutheran Church-Winthrop, MN
Monthly Newsletter Articles - (Pr. Bob)
“Holding the Future”

January 2012

Dear Members & Friends of PLC:

Earth mimics heaven, so thought some ancient Greeks. Emperors rule over nations and Zeus reigns over a pantheon of gods and goddesses. Janus was ‘the god of beginnings or transitions.’ Janus was depicted as bearing two faces - looking both forward and backward, and often adorned gates or doorways. The first month of the year is January, of course, named after Janus and conveying the sense that we enter a new time period which is characterized by both ‘looking back and gazing ahead.’

Many family Christmas letters illustrate this dual viewpoint. We enjoy reading highlights from 2011 and take note of special events scheduled or anticipated in 2012. Similarly for PLC, we give our Lord God thanks and praise for guiding us through our centennial year, and we seek to embrace what the future may hold. “Holy transitions Batman,” exclaims Robin, the Boy Wonder!

Moses and his ‘Janus like experience’

Are you familiar with the ‘holy transition’ that Moses, Gods’ faithful Old Testament servant experienced? Please read Deuteronomy chapter 34; it’s really short – three paragraphs, eleven verses. (Hint: remember it’s the fifth book of the Bible.) Let me summarize as well:

Moses meets God at the top of Mt. Nebo, somewhere on the east side of the Jordan River. It’s been forty years of wander’n for the OT folks, just await’n for God to lead them into the “promised land!” But the good Lord decided that Moses could only ‘peak’ (peek) and not enter due to disobedience. (Personally, I think Yahweh should have cut Moses some slack, but back then I guess there was a whole lot more “principle” to be upheld.)

Anyway, God gives Moses a privileged view of the future – the place, where the people will become a great nation as God fulfills many previous promises and enters into additional covenants. Can you imagine Moses looking out and taking in God’s words as the Lord makes a sweeping motion with a mighty outstretched arm?

Do you suppose that Moses nodded his head as he formed a smile of satisfaction upon his 120 year old face? Maybe he thought, “I lived a blessed life. God has given me more than I could imagine or deserve. I am ready to die in peace. The past has been good. May the Lord bless Joshua as they lead the people into the future.”

I get the sense that Moses received a ‘one-guy’ funeral. God was: the undertaker, pall bearer, preacher, choir, mourner, grave digger, but not the monument maker for it is noted in verse six that nobody knows the burial place. Our heavenly Father facilitated a dignified holy transition for his servant Moses who received the following accolades in verse ten:
“Never since has there arisen a prophet in Israel like Moses.”

Jesus as the ‘New Moses’

Many astute Bible readers see parallels between the life of Moses and that of Jesus. A few examples include: both babies must escape the terror of a jealous, murderous king (think – Herod and Pharaoh); with a background setting of a mountain both offer divine teachings (think - 10 commandments and Sermon on the Mount); both participate in a mountain top ‘Janus experience’ (think – Mt. Nebo and “The Great Commission”).

Please read Matthew 28:16-20. Jesus has been resurrected. He is now Christ crucified and risen. The days with Jesus are over. The holy transition is to that of “church.” Christ says in Mt. 28:18- 20,

“All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”

Now the disciples can look back to their years with Jesus and also enter the future with the power of the Holy Spirit.

Looking into the Future

What will 2012 offer us besides a barrage of campaign ads during this presidential election year? How long will our drought last? (Not past March I hope!) Will Justin Morneau and Joe Mauer avoid injuries and enjoy their slugger stats from days gone bye? (Twins fans hope so.)

“Futurists” are people who study trends, research, etc. and offer ideas of what they think the future might hold. Some scholars talk about the science of “tipping points” that lead to expressions of a brave new world. Magazines such as Outlook or The Futurist along with numerous web sites provide a fascinating array of content regarding future scenarios.
Some recent articles I’ve read include:

1) Robots will await our mental commands. There will be brain-computer interfaces. You will be able to type without physically touching a keyboard. A virtual keyboard display and sensor system will recognize the sounds of tapping specific parts of the skin on your palm. You will use “brain e-mailing.” Just think …and it will be transmitted. Not only will God know your thoughts…so will others! What will that do for honesty?

2) Solar power will be available through your clothes. Photovoltaic cells, as small as a single piece of glitter, will be embedded into textiles. This currently (no pun intended) has been effected at the Sandia National labs. Hey, my new Christmas sweater can double as a toaster!

3) There will be a “thermometer gene” in genetically modified crops that will make them impervious to any drastic effects of climate change. That sounds hopeful. Also, there will be “living skyscrapers.” Something called “vertical farming” will occur inside super tall buildings. A researcher named Lester R. Brown theorizes this in his article “How to Feed 8 Billion People.”

4) The written word will become obsolete by the year 2050. Holographs, digital imagery, telepathy, simulacrum, and a host of currently un-invented technologies will replace books, newspapers, magazines, etc. What will happen to literature and grammar teachers? This is in an article by Patrick Tucker entitled, “Dawn of a Post literate World.”

Weird? Scary? Disagreeable? I will be ninety-six years old in 2050, if I’m still kicking. But I did appreciate one footnote that read, “Religious practitioners (that means church folks) will prefer to connect with one another in person rather than just on-line because technology will not be able to replace warm gestures from a real, live human being.” Hey, job security for all of us in the Body of Christ!

Looking Back on our Centennial year - 2011

PLC members & friends, I hope you all enjoyed this past year of centennial celebrations. We used Luke 1:79 as our Bible verse theme: “Our God guides our feet into the way of peace.” We were blessed having Synod Bishop Jon Anderson as our guest on Feb. 13th when we celebrated “Charter Day.” I wish the nine charter members and their families could have transcended the boundary between heaven and earth to have been our guests as well. We would have given them a standing ovation for their faithfulness. We are the recipients of blessing due to previous PLC members’ labor in the Gospel. Bishop Anderson gave thanks for our partnership in the Gospel and encouraged us to keep faithful as we entered our second century of grace. Again, I thank him for his sermon and his leadership. Did you enjoy singing auf Deutsche at worship that morning?

Our Jun. 26th “Confirmation Class Reunion” celebration was highlighted by the presence of Pastor Marcus Kunz who served at PLC 1983-1987. Pr. Marcus also brought us personal greetings from our ELCA Bishop, Pastor Mark Hanson. (Pr. Kunz currently serves on the Bishop’s staff.) Pr. Kunz preached using our theme verse as a text. We enjoyed a catered meal, had many former Confirmation classmates on hand for Worship and a day of reminiscing. We gathered for a group centennial photo and viewed contents from the 1967 time capsule. What a splendid day, thanks be to God!

At our Sep. 25th “Fall Festival & Dedication” celebration we were privileged in having two former PLC pastors as our guests. Pastor Don & Toni Hippe (1977-1983) made the trip from Belle Vista, Arkansas. Pastor Hans Lillejord (1969-1974) who serves a parish in Manor, Texas traveled here along with his son and grandson. I really enjoyed meeting Pr. Hans & family, and seeing Pr. & Mrs. Hippe again. I hope you did as well. I appreciated both pastors assisting with Worship that morning. Pr. Hans preached and asked us how we might summarize our faith lives with a briefly worded epitaph. We have finite lives that are lived out in eternal structures such as the Body of Christ to which PLC belongs.

Thank you to all our previous pastors & their families for all they have done for PLC! Thanks everyone for your 2011 partnership in the Gospel: your prayers, service, presence at worship and giving of money are essential for our ministry. Thank you for your sincere, best efforts. Also, may Christ’s presence continue to comfort the families & friends of Kenneth Dahlke, Kristin Hanson, Mary Rettmann, and Barb Bleeke, all who were missed this past (first) Christmas because they have entered eternal life.

Looking Forward Into the Future

It is often said by the faithful, “I don’t know what the future holds, but I do know who holds the future.” We profess that it is God’s future and we live by grace trusting into that future. Whether we live or die we live unto the Lord. The Apostle Paul writes in Romans 8:37 that in effect, there is nothing in creation or time that can separate us from the love of God in Christ Jesus our Lord. Into God’s future – our future we go!
Solo deo Gloria! Thanks be to God for Christ yesterday, today, & tomorrow!

Keeping Christmas Well”

December 2011

Dear Members & Friends of PLC:

“The Joy of New”

Do you enjoy watching first time parents with their new born baby? Perhaps they appear tired from lack of sleep or at times bewildered over a care giving task. It makes me smile to notice their profound joy which hopefully never wears thin. Nice! Recently I heard a radio ad for car sales. The pitchman remarked, “There’s nothing like the smell of a new car.” That caught my attention. Yes, such a smell stands in contrast to that of an older farm pick-up truck. New baby, new car, new clothes, new toys, new friends, new books, new adventures, a new day, these are a few examples that can bring a sense of joy.

This year we begin Advent on November 27th. Advent is the beginning of our new liturgical church calendar. As we start a new church year, we might expect our Sunday Worship Bible lessons to focus on beginnings; instead we hear warnings about endings. Sometimes the parables of Jesus, as well as some elements of our faith, confuse. For example, we say the Word of God condemns and accuses, and yet it also forgives and sets free. We hold that the Kingdom of God has already arrived, and yet confess that it has not yet fully come.

Advent is a time to think of the coming of Jesus. Yet it is not just the coming of Christmas that is to occupy our thoughts and prayers. Advent is three-dimensional. In our worship gatherings, when bread is broken and wine is poured, we acknowledge that Jesus is coming into our lives right here and now. At the same time, we also look back and also look ahead when we say, “Christ has died. Christ has risen. Christ will come again.”

There is a type of urgency in this “in-between time” that compels us to approach each day with the anticipation that somehow, somewhere, we will encounter Christ in judgment or forgiveness and in the needs of our neighbor. I hope for you there is immense “new joy” this Advent, a season of joyful anticipation whereby we await to hear again the angel proclaiming to shepherds, “Do not be afraid; for I am bringing you good news of great joy for all the people; to you is born this day in the city of David, a Savior, who is the Messiah, Christ the Lord.” (Luke 2:10)

A New Spirit – A Christmas Spirit

Perhaps you have a favorite Christmas related novel or short story. Some people enjoy Charles Dickens’ 1843 classic “A Christmas Carol.” Scrooge is visited by his dead business partner’s ghost warning him of other ghosts who will reveal horrible consequences unless Scrooge changes his miserly ways. After the visitations of the three Christmas spirits Scrooge’s soul is transformed (by God’s love?). Consider the edited conclusion provided below.

“A merry Christmas, Bob!” said Scrooge, with an earnestness that could not be mistaken, as he clapped him on the back. A merrier Christmas, Bob, my good fellow, than I have given you for many a year! I’ll raise your salary, and endeavor to assist your struggling family, and we will discuss your affairs this very afternoon, over a Christmas bowl of soup, Bob! Make up the fires, and buy another coal-scuttle before you dot another ‘i’ in the ledger books.”

Scrooge was better than his word. He did it all, and infinitely more. Tiny Tim, Bob’s ailing son did not die, and Scrooge became like a second father to the boy. Scrooge became as good a friend, as good a master, and as good a man, as the good old city knew, or any other good old city, town, or borough, in the good old world. Some people laughed to see the alteration in him, but he let them laugh, and little heeded them; for he was wise enough to know that nothing ever happened on this globe, for good, at which some people did not have their fill of laughter in the outset; and knowing that such as these would be blind anyway, he thought it quite as well that they should wrinkle up their eyes in grins. His own heart laughed; and that was quite enough for him.

He had no further encounter with ghosts and ever afterwards it was always said of him that he knew how to keep Christmas well, if any man alive possessed the knowledge. May that be truly said of us, and all of us! And so, as Tiny Tim observed, God bless Us, Every One!

How to “Keep Christmas”

How can you “keep Christmas well?” How can any of us retain a joyful spirit throughout the New Year? God gave to humanity the priceless gift of Salvation. Can we in grateful response copy such extravagance for the well-being of others who have far greater needs than us? Scrooge was able to think beyond his own desires and needs. He took notice of the misery facing others and responded in a compassionate way.

This type of “faith wisdom” is reflected in a story written in 1869 by Harriet Beecher Stowe entitled, “Christmas; Or, The Good Fairy.”
A very wealthy young Ellen Stuart did not possess Christmas joy because she lamented the thought of buying presents for her family.

She said, “Dear me, it’s so tedious! Everybody has got everything that can be thought of.” Her confidential personal servant advises her, “Oh no, you have the means of buying everything you can fancy; and when every shop and store is glittering with all manner of splendors, you can not surely be at a loss.” Ellen’s aunt overheard the exchange and said, “It’s a pity that you had not such a subject to practice on as when I was a girl. Presents did not fly about in those days as they do now.”

“Dear aunt, how delighted I should be if I had any such fresh, unsophisticated body to get presents for! But to get and get for people that have more than they know what to do with now, is such a perfect drug for lulling away my spirit,” said Ellen. In response Aunt Eleanor said, “If you really do want unsophisticated subjects to practice on, I can put you in the way of it. I can show you more than one family to whom you might seem to be a very good fairy, where such gifts as you could give with all ease would seem like a magic dream.”

Aunt Eleanor challenged Ellen to give to those in need the same amount she spent last Christmas for rich relatives who had no need for peripheral gadgets and trinkets. The aunt continued, “Then Ellie dear, give the same to any poor, distressed, suffering creature who really needs it, and see in how many forms of good such a sum will appear. Think of the laughter you will create when the forgotten feel remembered because of your thoughtfulness,” said Aunt Eleanor.

Do you suppose Aunt Eleanor has shared the secret of keeping Christmas well? If you would like to take Aunt Eleanor’s challenge then I have some direction for you. See me or go to our ELCA website for the ELCA Good Gifts Catalog. These are gifts that make a difference. These are giving ideas that echo God’s gracious gift of the Christ child to us. Another similar source of gifting is called Heifer International. It is easy to find their website as well.

New Joy…Everyday!

Oh, how our spirits languish each day without Christ’s refreshing love. If only we could rival Scrooge with keeping Christmas well. If only we could know Ellen’s joyfulness as she played the role of a “good Christmas fairy.” Dear God, change us into the redeemed Scrooge, and allow us to create laughter within the forgotten! In the name of the Christ (child) we pray. Amen. Peace & joy to you. May you keep Christmas well!

Hey God, “What do you think about me?”

November 2011

Dear Members & Friends of PLC:

The Lord who created you says, “Do not be afraid – I will save you.
I have called you by name – you are mine.” …Isaiah 43:1

Of all the Labels…

This fall our Confirmation class students are completing a series of lessons about “identity.” What descriptions do our young people use in understanding themselves? To what extent are these descriptions the result of what they have been told? We discussed how we give and receive “labels.” Some labels are positive, such as hearing, “You’re smart,” or “You are a pretty girl,” etc. Positive labels generally are received as compliments, and can boost a fragile ego. On the other hand, negative labels are heard as insults or “put downs.” These can be cruel and burrow deep into our psyche. How soul-robbing it is for an adolescent to hear comments such as, “You are so stupid, or ugly, or fat!” Etc.

We discuss the labels we hear in church life. What does God say about us as individuals? What do we hear from each other within the Body of Christ? I want our kids to have a strong grasp of understanding themselves as a “Child of God” one who is claimed in Baptism and loved forever by
the power of Christ’s death and resurrection! The sooner a kid knows s/he is God’s unique, precious child, a status carrying a wonderful set of responsibilities and opportunities, the better that kid’s emotional/mental health and well-being.

Uffda – poor Brother Martin

October 31st is Reformation Day. On that day in the year 1517 Martin
Luther posted his “95 theses” on the door of the Wittenberg (Germany) Castle church. The church door functioned something like a bulletin board for sharing information. Luther intended that his 95 points of contention would be discussed by papal authorities so that “reforms” (Think: Reformation) could be instituted. But first, some important background about Luther’s own faith journey struggles.

Luther was heavily influenced by the medieval Roman Catholic Church’s emphasis on penitence, which was the practice of naming, confessing, repenting, and bearing a priestly prescribed punishment for specific sins. People were taught to be afraid of God, and obey the priest’s teachings, or else you would face God’s punishment and end up in hell.

Luther wanted to know how he could be accepted in God’s sight. He wanted to be “justified.” Luther was using the Latin Bible of his time and read from Proverbs 18:17, “iustus prior est accusator” which translates as, “The just (man) is first accuser of himself.” Luther wrestled with this verse. To be just meant you had to accuse yourself as a condemned sinner. Luther assumed that God wants to condemn you, and the way to be justified before God is to agree with him in advance. In essence Luther was saying:

“Yes, I deserve condemnation. Yes, I’m doing my utmost to confess my sins, to accuse myself, to blame myself, to terrify myself with guilt so that I might agree with what God thinks about me because God damns sinners, and I’m a sinner so I ought to damn myself as well.”

Applying the Brakes

In a nutshell, Luther says that to love God is to hate yourself. Of course this left brother Martin with terrible dread (Angst). What was a poor monk to do? This is a profoundly self-defeating vicious circle. Luther was fortunate that his friend, Dr. Johannes Staupitz came to his rescue. He said in effect:

“Martin, you claim that God is angry at you, but you’re the one who is angry at God. You must be furious at God and terrified of him. This practice of constantly trying to find all the evil in yourself and to hate yourself can only make it worse, because we’re not created to hate ourselves.”

God does not create us to be selfish in such a deep way that we don’t even want peace, wholeness, or goodness for ourselves. Such is symptomatic of various types of emotional or behavioral illnesses we wish to treat or heal. St. Augustine writes in his Confessions (c. 400 A.D.), “Thou hast formed us for Thyself, and our hearts are restless til they find rest in Thee.”

I hope you can concur. What we want in our deepest way, in the depths of our souls, is peace with God, and to live in God’s presence. To dwell on hating yourself only causes further hardships. It goes against the very grain of our souls in the way God made us. Boy, does Luther ever need to hear the Gospel!
By Grace Alone

Enter the Gospel! In the year 1520 Luther published his treatise called, The Freedom of a Christian. Now we have the Martin Luther who has given us the concept that the word of God can be a gracious, kind promise in Christ, so that believing it does not lead to accusatory condemnation. We are not to dwell on hating ourselves as terrible sinners, but rather simply and honestly admit, “Yes indeed, I am by nature sinful and unclean.” Then, hear that God is merciful and kind. This “mature” Luther always insists on a distinction between “Law” and “Gospel.” Gospel is the kind word of promise.

Luther insists that when reading the Bible be aware of the distinction between Law and Gospel. The Law has two purposes. The “civil use” is to promote order within our society. By following God’s commands, hopefully our lives become more sane and safer. We cause less trouble and grief for self and others when we obey God’s commandments. For example, think how life would look so differently if all people were serious about obeying, “Do not steal!” Etc. For Luther, a second role of the Law is an “evangelical use.” God’s law convicts us of our sin, since we fail to keep it perfectly. This in turn reveals our need for a Savior.

This Law-Gospel distinction is a hallmark of Lutheran theology. The Law is commandment, and the Gospel is promise. Law is what we do. Gospel is about what God does through Christ in his promises. Gospel is the word we use that is translated as “Good News.” We mean the Good news that comes via Christ’s life, death, and resurrection. Good News for us because via Christ we have our sins forgiven and receive the promised gift of eternal life in God’s coming new creation.

Let me go back to Law for a further bit of illustration. For Luther, anything that tells you what to do is Law. If the preacher tells you, “This is what you do to get saved,” that’s Law under Luther’s classification because it’s about what you must do. According to Luther it is Christ who does the saving work, not us.

The Gospel, on the other hand, is not something we do. The Gospel is not advice about how to live your life, how to be spiritual, how to be a “better” Christian. All of those emphases are cast as Law. The Gospel is about Jesus Christ. The Gospel is telling what Jesus does. What changes everything is not what you or I do, but what Jesus Christ does, and that makes each of us a new person, changed from the inside out.

This Gospel makes us alive because the Gospel is God’s word. It gives us certainty that our sins are forgiven in Christ only because Christ said so. As a result, Christians are “free” to love God by serving others. “God does not lie!” said Luther. So, trust in his promises. Luther goes on to say,

“Don’t trust in your own faith. Faith is not about ‘I believe,’ but rather, faith is about trusting God. Faith is a gift that trusts God’s promises in Christ. Believe it and you have it!” (Glaubst du, so hast du)

Justified by Faith Alone

The Gospel is the “place” you go to find grace. It’s God’s promise of grace; you hang onto that promise for dear life because it saves you. When Christ says, “This is my body given for you. This is my blood shed for you” by the power of the Holy Spirit you can trust this is true. This “external” word is preached and spoken so that we can hear it.

I hope you are not anxious about whether God really loves you as was the young Martin Luther. Our loving heavenly Father has claimed you in Baptism and given you a royal status as “Child of God.” By Grace you are saved. By grace you have faith.

I am grateful to be a recipient of Martin Luther and the other reformers’ teaching about Salvation. I am blessed to have heard God calling me to faith in Jesus Christ. I am joyful to know that my essential identity in life is “Child of God.”

Hey God, “What do you think about me? The Gospel states that God’s response is, “You’re my kid no matter your age. I would die for you – so that you could live! Do you trust my promises? I hope so because I don’t lie. Now go out into my world and enjoy a Spirit filled ride.”

“This Old House”

September 2011

Dear Members & Friends of PLC:

Abandoned farmhouses usually catch my eye when I drive past one. I wonder how excited the first occupants were when moving into a newly built house. Do you suppose as part of a house warming party a prayer of dedication or blessing was offered? If the ‘walls could talk’ what might be the range of stories from joy to sorrow, or from glory to struggle that one would hear? What precipitated a cascade of events resulting in the demise of a once stately dwelling? In many instances the abandoned farmhouse seems to have had ‘character’ in terms of its design and craftsmanship. Twenty years ago I recall watching a TV show called “This Old House.” It featured a host named Bob Vila and a ‘master carpenter’ named Norm Abrams. I enjoyed their narration and maybe even learned a thing or two about remodeling an old house. On the TV program an old house was eventually restored to a condition of durability and beauty.

The House of Israel

The Old Testament Hebrew people were sometimes referred to as “The House of Israel” because they understood themselves as the descendants of Jacob who was also given the name Israel. You can read about this in Genesis chapter 32. The twelve sons and their extended families became clans joined together as one nation. Much of the OT from Exodus forward weaves a Salvation story line about the Lord God and the House of Israel.

To complicate the naming scheme, The House of Israel split into two rival factions after the death of King Solomon – about 960 B.C. The north kingdom retained the original name while the south kingdom of tribes became “The House of Judah.” Both kingdoms would eventually be conquered by powerful neighbors. The House of Israel was defeated by the Assyrians in 722 B.C. and ceased to exist. The House of Judah was finally conquered in 587 B.C. The Jerusalem Temple was destroyed, and the Babylonians deported many of the leadership class, taking them back to Babylon. Survivors grieved the loss of “God’s house” as well as their kingdom. Some prophets gave voice to the lamenting.

Isaiah 64:10-12 reads:
“Zion (which is another name for Jerusalem) has become a wilderness,
Jerusalem is desolation. O holy and beautiful house where our fathers praised, you have been burned by fire and all our pleasant places have become ruins.”

Haggai 2:3 reads:
“Who is left among you who saw this house in its former glory?”

This Old House…of Israel

The OT prophet Isaiah was told by God to name his son, “She’ ar- Jashub” which is translated as: “a remnant will return.” (Isaiah 7:3) In other words, the Lord God will take this old “House of Israel” and restore it to glory and fulfill all the promises made to earlier leaders. This was the type of biblical writing that sustained the hopes of the exile generations. God will take our defeated remnants and allow us to “rise on wings like eagles…to run and not grow weary…to walk and not grow weak.” (Isaiah 40:31)

Capital “R” Restoration

Ephesians 2:19 reads: “So then, you Gentiles are not foreigners or strangers any longer; you are now fellow citizens with Israel and members of the household of God.” This Bible verse seeks to explain that through the death and resurrection of Jesus Christ all humanity has the opportunity to be in God’s family. We confess that we are by nature sinful and unclean and have gone astray from the love of God. Salvation in Christ has “Restored” us!

Sometimes we hear people say that various burdens such as: the constant grip of pain, “a heart of sorrow”, stressed out emotions, etc. can “age a person.” In this natural state of being dominated by sin & Satan, I think we could refer to ourselves as “old houses” in need of restoration. We are adopted as “Children of God” through Baptism. We are restored by Grace with the accompanying gifts of the Holy Spirit, the forgiveness of sins and eternal life. I think we can call this “Capital R Restoration.”

This Old House…Peace Lutheran Church @ 100 years

I remind you that on Sunday, September 25th we will host our annual Fund Raiser meal and silent auction. We are looking for workers to volunteer for the various tasks. Pastor Don & Toni Hippe, who are retired and live in Buena Vista, AR will be our guests that morning. Pastor Hippe served as PLC’s pastor from 1977 – 1983. Also, we hope that Pastor Hans Lillejord who serves a parish in Manor TX can join us for the day. Pastor Hans served PLC from 1969 – 1974.

Our Worship gathering will be somewhat like the Old Testament Covenant festivals. We will ask God’s continued blessings upon our life and ministry at PLC. We will pledge our lives in God’s grace, and renew ourselves to God’s Baptismal Covenant with us. We will sign our names to a Centennial Blessing and Prayer document. We will highlight the faithfulness of all those who have contributed to the history of PLC. We will honor the memories of our previous members who now reside as “saints in light.” We will seal our “updated time capsule.” We invite members to “broadcast into the future” by sharing your centennial greetings to be recorded on a DVD. I trust that there will be some sort of technology available to transpose our current DVD format into that which people will be using one hundred years from now.

Let me remind you that our Centennial verse is Luke 1:79 which reads: “Our God guides our feet into the way of peace.” May our Heavenly Father guide your feet into the way of PLC! Thank you for your partnership in the Gospel. Peace be with you! PB.

“A Humane Society”

August 2011 - Dear Members & Friends of PLC:

“I am the vine and you are the branches. Whoever is attached to me will bear much fruit.” ( Words by Jesus ...in John 15:5)

My grandma Hanson was an avid gardener. Like many from her generation (1915-1996) she was a summertime zealot for “canning,” a term that amuses me since the splendor of her labor sat neatly arranged on her basement shelves in “Ball” brand jars. So why wasn’t it called “jarring?” Grandma was an “apron” gardener. She gathered her produce in the folds or pockets of her over-the-shoulder-cut out-for-the-head-tie-straps-behind the back homemade aprons. With her weathered face and calloused hands she was happiest in her version of Eden. Grandma knew about seeds and abundant yields. I think her Methodist piety particularly appreciated Jesus’ “Parable of the Sower” (Read Matthew 13:1-9 and 18-23). We heard that text at Worship on Sunday, July 10th. Jesus said that seed sown on “good soil” might even yield a hundred fold!

Staying Attached

In the non-gardening months grandma kept busy with other traditional gender tasks such as knitting. Who remembers the days of knitted mittens with a length of braided yarn knitted into the mitten and then sewn into the sleeve of a coat? I think many elementary school “lost-n-found” boxes had quite an assortment of single mittens “detached” from recess revelers. I remember some playmates having what resembled miniature suspenders as a means of attaching mittens to coat sleeves. Then, sophisticated technology arrived on the playground: Velcro!

Velcro, a name derived from two French words velours and crochet, was patented in 1948 by a Swiss engineer named George de Mestral. He was fascinated by the stickiness of burrs stuck on his clothes or his dog when brushing up against a burdock plant. His research documented a “hook-and loop” nature of a burr, an idea he copied and applied in various trials with different fabrics and construction techniques. His “zipperless-zipper” did not catch on until the mid-1970’s when the space program boosted its practical image. New fabrics incorporating Teflon and polyesters were developed that provided durable strength to a multitude of applications of this fastener system. Thanks to Velcro more mittens and kids stay stuck together.

In a nursery rhyme a mother cat says, “Little Kittens do not lose your mittens!” At worship services listeners may also hear sermons that stress “prohibitive exhortations.” These “Don’t do such and such…” can take the form of: “Don’t lose your faith! Don’t lose your hope! Don’t lose your humanity!” Preachers fret over the possibility that the faithful might experience one of these great types of loss.

The Loss of Our Humanity

Currently, I am deeply saddened by: the mass shooting that occurred in Norway; the rising number of U.S. citizens who live in poverty; the occurrence of “suicide bombers” who methodically target civilians; the starvation of 3.7 million people in Somalia due to years of drought and civil-religious war. Lord, have mercy! How easy as family members, church members, community members, and U.S. citizens we can lose our humanity. We are guilty via both sins omitted & committed.

The Old Testament Book of Ecclesiastes offers a “list of contrasts” that we all experience to various degrees. Please read Eccl. 3:1-8. Verse one reads, “For everything there is a season, and a time for every matter under heaven.” Is it implied that our Lord God has control over all of those matters listed? Certainly individuals play a role in many of these “seasons.” While none of us can dictate the “time to be born” (verse 1) we certainly contribute to a “time to tear down” (verse 3).

Years ago I was listening to a radio host named Larry King who interviewed many prominent people in the news or those seen as having an impact on our society and lives. On that particular evening his guest was the Rev. Dr. Robert H. Schuler of the Crystal Cathedral, Garden Grove, CA. Dr. Schuler was asked why he admired Jesus of Nazareth. Dr. Schuler responded, “While God Almighty created us human, it is Jesus Christ who makes us humane.”

The power of sin – our human born condition that reflects our enslavement under the agency of a Satan, hinders us from living as humane people. By nature we curve-in on ourselves, and neglect to obey Christ's command to "love one another." By grace we hear that sins are forgiven through Christ’s death and resurrection. The “call” to follow Christ in lives of compassion and justice that lead to peace and prosperity for all gives us a dignified humanity. How tragic that people fail to hear the soothing words of grace that dilute our insecurities, hatred, fear, and delusions.

Unspeakable Horror…again

On July 22nd, a thirty two year old Norwegian farmer named Anders Breivik detonated a home made fertilizer bomb near an Oslo government building killing seven people. Then, he boated to a nearby island used as a resort & retreat center, and shot dead over seventy people, a majority were just kids! This murderer believed it was a “time to tear down” – the individuals, the families, the political parties, those who held viewpoints opposing his demented vision of a noble society.

Breivik lost his humanity and became a mass murderer. Will he be ruled criminally insane? Was he a guy over the edge due to a perverted misunderstanding of the Gospel? What type of “Christian extremism” influenced him? Was it possible for him not to lose his humanity?

As a Christian I don’t want to lose my humanity. As a preacher I don’t want you to lose your humanity. Our call to serve one another in Christ compels us to live as humane beings. Have elected leaders reflected their humanity over ongoing and recent “budget battles?” Is a failure to increase “government spending” for humane needs sinful? Has the “collective Church” (all citizens who profess to be Christian) failed in its duty to provide for those in need?

In the Parable of the Sower Jesus said in Mt. 13:23, “But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case, a hundredfold.”

A Humane Society

The primary theme of Jesus’ teaching was something called the “Kingdom of Heaven.” It was Christ’s vision for human society. It is a way for people to live humane lives toward each other. The Gospels are filled with examples and teachings about Kingdom living. Have you read the New Testament lately? Begin with one of the Gospels. The Apostle Paul adds to this Kingdom theme emphasizing Christ’s obedience as a servant of God. When we are attached to Christ by grace in his love, we in turn can live a humane life, one that yields abundant blessings.

May God comfort the people of Norway and others who are victimized by inhumane acts! May God’s Holy Spirit compel us to respond in humane ways to the starving people of Somalia and others in great distress! May God guide our political and business leaders in their decisions and actions so that we attain a more humane society! May Christ’s Kingdom be in our midst! May you be attached to our Lord and Savior! May your humanity increase a hundred fold!

Peace be with you, PB

June 2011

................“One Hundred & One Candles”....................

“…He (God) will guide our feet into the way of peace.” - Luke 1:79

.........................Grasp & Pull.........................

Who remembers the original front entry doors? They were thick, heavy, had an oak veneer and narrow glass panes that iced up in winter. When the front doors were replaced over a decade ago I salvaged one from the dumpster. I removed the handle and mounted it on a piece of wood. That handle links us with many people from our past. I like to imagine the hundreds or even thousands of people who through the past century have grasped and pulled the door handles of PLC.

Are you familiar with the fantasy book series called Harry Potter? The plot reflects the biblical cosmic battle between good and evil. One concept of the author’s imagination is called a “port key” which is an ordinary object that has been imbued with the magical power to transport a person who touches it to a predetermined destination. The action is described as if a gigantic arm comes from behind and hooks you around the waist and then suddenly yanks you away into a whirlwind.

.....................“What are you doing here?”.................

Elijah was a mighty prophet from the Old Testament. In a competition against some royal priests, Elijah demonstrated God’s power by “calling down fire from heaven,” a fire so intense, even large rocks were vaporized. Elijah then ordered his opponents, the King’s cultic priests, be seized and killed. This feat so angered King Ahab & Queen Jezebel that a bounty was put upon Elijah’s head. He made a journey to Mt. Sinai where he sought refuge in a cave. In1 Kings 19:9 God says, “Elijah, what are you doing here?”

Elijah said that he felt alone, afraid, and overwhelmed. In other words, Elijah was saying, “I’m marked for death. I didn’t know where else to turn.” Elijah needed to grasp and be pulled by a power that would sustain, protect, and deliver him from that which overwhelmed and threatened him. Elijah went to where God is both revealed and gives direction – Mt. Sinai! Elijah’s faith consisting of trusting in God’s help and hoping for God’s protection was like a “port key.” Grasp and be pulled by God’s promises!

................The PLC Door Handle..............
Go where God is both revealed & gives direction!

Imagine if the Lord God asked each of the thousands of souls, including you, who have stepped inside PLC, “Why are you here?” What variety of answers would the good Lord hear? Some would echo Jn.12:21, “Sir, we want to see Jesus.” Some might say, “My parents made me.” Others may say, “I don’t know exactly, but I’m hoping something good comes from it.”

For over a century people have grasped and pulled on the door handles. Sometimes a person beset with weakness or incapacitating emotions is escorted or assisted into PLC while others grasp and pull. At other times a person expecting deep joy and fulfillment as by products of the time spent within will vigorously grasp & pull.

We come to the door handles as people in need of the Gospel of Jesus Christ. We are convicted of our sin by our failure to meet the standards of the Law(s) within Scripture. Our souls are restless as we exist in our individual realms perceived distant from God’s love. On the other side of the doors we hear the Good News that Christ takes our penalty of sin; that Christ defeats the power of death; that by Grace we are saved; that renewed in faith we are called to serve God together by loving others as Christ taught.

................One Hundred and One Candles.....................

On Sunday, June 26, 2011 we will celebrate a “Centennial Confirmation Reunion.” On Sunday, September 25, 2011 we will again celebrate our Centennial with a “Covenant Renewal Dedication.” We hope these events yield days of rejoicing, visiting, and renewal. We may not light one hundred candles on a cake. However, we will light a very distinguished candle – our Sanctuary Christ candle. In effect our Centennial is a year of “101 Candles” whereby all our anniversary lights are amplified by the Light of Christ. Happy Centennial Birthday PLC! God bless our efforts to live out our mission motto: Praising God Encouraging faith Advancing Christ’s Examples!

On behalf of the whole congregation I want to thank all members who have volunteered on the various Centennial planning committees. Thank you everyone for your Centennial celebration contributions. I hope everyone may experience meaningful days of joyful blessings. Glory be to God for all the faithful who have participated in PLC’s first century! We share in the benefits of their labors. May God bless those in the future who will “grasp and pull” the door handles. Thank you everyone for your partnership in the Gospel. Peace be with you!

In Christ,

Pastor Bob Miner

..........................“Play Ball!”........................

April 2011

Dear Members & Friends of PLC:

“Do not be alarmed; you are looking for Jesus of Nazareth who was crucified. He has been raised; he is not here. Look there is the place they laid him.” (Words spoken by an angel to women who went to the tomb to anoint Jesus’ dead body with burial spices – in Mark 16:6)

...................The Crack of the Bat

I am writing this article on March 21st and a nearby desk calendar reminds me that I highlighted in yellow yesterday’s “First Day of Spring” notation boldly printed within a March 20th rectangular space. There are still some snow drifts to melt in the park and elsewhere. GFW spring sport athletes are practicing nevertheless, even if the ball diamonds, track, and golf courses are not ready for use. The Twins are almost done with the “grapefruit” league and will soon head north for opening day. After a long winter many softball and baseball fans long for the ‘crack of the bat’ and to hear the home plate umpire yell out, “Play ball!”

I had a lot of fun playing ball as a kid. From 1959 to 1964 my family lived within a new development of homes built around Foley Blvd. and 109th Ave. in Coon Rapids (MN). There was still a lot of open land throughout the area, and many boys in my age group lived within a few blocks radius of my house. Several of us fashioned a makeshift ball field behind my family’s small back yard in the sand encrusted meadow that included an occasional ‘in-the-way’ oak tree. We played a ton of ball out there without any distractions except perhaps when we heard the enchanting bell of the “Mr. Freeze” ice cream van snaking its way through neighborhood streets. Play was then abruptly halted as kids ran home to beg for a quarter.

........................The Rules of the Game

Is it safe to say that everybody knows the rules for baseball, right? When playing games my grandma’s maxim comes to mind, “Now Robert, rules are rules!” However, in our meadow league we often made changes or exceptions to the rules. If the youngest of the seven Revering boys batted, he got four strikes because he was only in second grade. If a first time big kid showed up and he looked sophisticated, meaning he wore a Harmon Killabrew shirt or had cleats, then the team he was on got only two outs per inning. Little kids and girls, (yes we were a progressive league) could receive under-hand pitches. Also, it was the fielder’s privilege to declare “interference” if the oak tree in shallow right field was deemed the cause of an error which more than likely would have occurred anyway, but it’s helpful for the fielder’s ego to blame the conditions of the field. (All right, so I played right field a lot.)

It seems to me that every type of ball organization or league has adopted a standard set of rules for the game. Trained, impartial umpires are to mediate disputes and uphold the rules. When teams play each other, they abide by the same rules. There are no changes in the rules to compensate for player size. There are no exceptions to the rules based on players’ intentions, abilities, or comprehension of the game. Regarding the game of baseball, Grandma Hanson’s commonsensical Methodist viewpoint bears truth, “Rules are rules.”

.........The Ten Commandments – Rules for the Game of Life

This Lenten season our Wednesday evening Worship theme is “The Ten Commandments.” Part of the reasoning for this choice was that our Bishop, the Rev. Jon Anderson, who was our guest on Sunday, February 13th when we celebrated our centennial “Charter Day,” encouraged us to review and relearn the basic teachings of Luther’s The Small Catechism as we enter into our new century of life and ministry at PLC.

Just as there are rules for the game of baseball, God our heavenly Father has given “rules” for the game of life. The Jewish people call the first five books of the Old Testament the “Torah.”. It is a collection of God’s holy laws given to “patriarchs” such as Abraham, “leaders” such as Moses, etc. and implemented by “prophets, priests, and judges.” Within the Torah are statutes, ordinances, prohibitions, collections of grouped law codes such as the “Holiness Code” in Leviticus Ch. 12 – 26, and the “The Book of the Covenant” in Exodus Ch. 21 – 23. Embedded within the Torah of course is a foundational grouping of laws we call “The Ten Commandments” written in Exodus Ch. 20 and also in Deuteronomy Ch. 5.

........The Ten Commandments: part of a “Vassal Covenant”

Some Bible teachers think the Ten Commandments were originally seen by Bible writers as components of an ancient practice of making treaties or contracts often called a “covenant.” Covenants can be understood as a contract between two parties of unequal power such as a powerful king and conquered tribal groups or it can describe a “deal” between God and humanity. (Sometimes the less powerful party of the contract was called a “vassal.”)

The Ten Commandments can be seen within the formula framework of a “Vassal Covenant.” I will briefly describe six components of this type of a covenant, underlining each term. There is a preamble that states the title of the superior party, and in this case, God. We read in Exodus 20:2, “I am the Lord your God...” An historical prologue is given to assure the party of the second part (Israel/people) that the party of the first part (God) can fulfill the contractual terms. Exodus 20:2 continues, “…who brought you out of the land of Egypt, out of the house of bondage.”

The third part of the covenant included stipulations or the responsibilities of the co-signatories. The vassal (second party) had to show loyalty only to the lord (first party). The Ten Commandments are a list of “apodictic” stipulations. This means the commands do not have any conditions attached that make them valid only under certain circumstances as with case laws. Some are positive commands: “You shall keep the Sabbath Day.” “You shall honor your father & mother.” Some are prohibitions: “You shall have no other gods.” “You shall not take the Lord your God’s name in vain.” You shall not murder…not commit adultery…not steal…not bear false witness…not covet ‘stuff’.”

In biblical times the written covenant was to be kept in a safe deposit location and undergo regular public readings. Deut. 10:5 specifically mentions that the “tablets of the law” (what we usually understand as a copy of the Ten Commandments) be deposited in the “Ark of the Covenant.” Anyone remember the movie “Raiders of the Lost Ark?” Deut. 31:9-13 offers provisions for recitation:
“At he end of every seven years, at the set time of the year of release, at the Feast of Booths (or Tabernacles), when all Israel comes to appear before the Lord your God at the place which he will choose, you shall read this law before all Israel in their hearing. Assemble the people – men, women, and little ones, and the sojourner within your towns – that they may hear and learn to fear the Lord your God, and be careful to do all the words of the law.”

Covenants like all legal contracts – list witnesses. In Joshua chapter 24 one reads about the “covenant renewal” ceremony, an illustration of the public reading component mentioned above. Joshua uses a great stone as a symbolic witness. Josh. 24:27 reads:
“And Joshua took a great stone, and set it up under the oak in the sanctuary of the Lord. And Joshua said to all the people: ‘Behold! This stone shall be a witness against us, for it has heard all the words of the Lord which he spoke to us.’”

The sixth component of the vassal covenant introduces blessings on those who abide by the covenantal terms and curses on those who forsake them. Deut. 28:1 promises, “If you obey the voice of the Lord your God, being careful to do all the commandments…blessed will you be in the city and blessed will you be in the field.” Later in verse 15 the consequence of failure to obey the stipulations are stated, “…cursed shall you be in all that you undertake to do, until you are destroyed and perish quickly…The Lord will smite you with the boils of Egypt, and with the ulcers, and the scurvy, and the itch of which you cannot be healed…” Whoa!

..................Does Baseball mimic Life?

Have you ever thought how different life would be if everyone in the world pledged themselves to obey the Ten Commandments? How would the criminal justice system look? How much tax money would be needed for police protection, the courts, the prisons, etc? How much would each country need to spend for national defense? How would the world economy look if such major budget expenditures were shifted or eliminated? But of course not everyone will “renew themselves to the covenant.” Sometimes people even bring their own “stipulations” or opinions about what God requires.

As neighborhood kids playing baseball in our back yard “meadow league” we had our own rules as I mentioned above. Sometimes other kids outside our immediate neighborhood would ride their bikes over and want to play a game. Occasionally there would be an argument about rules. For example, the “visiting team” would claim that they always allow runners on base to steal, whereas we didn’t. We didn’t have formal pre-agreed upon rules. We argued vigorously that our rules were correct and the other team’s rules were arbitrary. We didn’t have an impartial umpire to settle disputes, and on more than one occasion the offended party took their bats or game ball and went home. Game over for that day!

Is America still considered a “melting pot?” We certainly have new members of society from all other countries in the world. Many of these people were not raised as Christians. Many residents claim no religious affiliation at all. Yet does everyone come to the “game” with their own set of rules? Is it obvious that there is only one set of rules? That would be the Ten Commandments for many Christians. Are the Ten Commandments self-explanatory, and everyone knows exactly how they apply?

In a Gallup poll from 2006, 84% of the respondents said that the Ten Commandments are a valid guide to life. Yet only 30% could name even three commandments! A poll of British citizens in 2009 states that 65% of the respondents think the first three commandments are not necessary and, that they should be replaced with new ones such as: “Do protect the planet.” “Do respect all people regardless of race, religion, or sexuality.” “Do not commit terrorism.” “Do not become greedy.” It seems that a “meadow league” sentiment about rules has gained a world stage.

Comparative religion teachers point out that many ancient societies had religious leaders or cultural heroes who were recipients of “God law.” Their tasks included: to reveal, to promote, and to defend the ancient gift of law code so that society would prosper and retain the blessing of God or the gods. Diodorus of Siculus, who lived about one hundred years before Christ’s birth, wrote a history of cultures who received laws from a god. The list includes: Egyptians = Hermes, Minoans = Zeus, Spartans = Apollo, Arians = Ahura Mazda, Jews = Yahweh, the personal name for God in the Old Testament.

.............................Play Ball!

I don’t think it should threaten our Christian faith if other religions stress that they too have God given commandments that likewise seek to protect people from each other’s sinful proclivities. May all practitioners of religion be successful in loving God and neighbor in ways Christ taught, demonstrated, and commanded!

Our world is filled with thousands of indigenous cultures within hundreds of nations, many of which are attempting to build societies that respect religious freedom of expression. (And of course there are many countries that prohibit such.) I hope America is a society that seeks to promote human dignity, religious tolerance, and encourages high ethical standards. I think a worthy guide for grasping and living out admirable lives of spiritual and ethical integrity are found in Luther’s Small Catechism where illustrative meanings of the Ten Commandments are explained. Obeying the Ten Commandments and living out Luther’s explanations is not easy.

If we desire to honor God with our lives then we seek to obey the Ten Commandments. By grace we ask God to help us obey. While we understand that we are not “saved” by the Ten Commandments, we are more likely to be “kept safe” by obeying them. If only all people would comply.

Archimedes (287-212 B. C.), the ancient Greek mathematician and inventor once quipped, “Give me a lever long enough and a place to stand and I will move the world.” If you want to move the world, you need to stand outside of it. That’s just what our Lord God did. God gave us the gift of the Ten Commandments for the purpose of promoting human well-being and for showing us our need for a Savior. God stood outside the world to give us both his Law and his Son Jesus Christ who made it possible to have forgiveness of sin and the means for eternal life.

In Christ God has defeated Satan, sin, and death. We know how the ball game will end. In Christ we win. There are still innings to play. We have the rules – God’s Ten Commandments plus various other ethical instructions throughout the Bible. You can step to the plate because it is your turn to bat. You can face the pitcher called “life.” Your third base coach is named “Easter” who gives you the sign to swing away. Wow! Did you hear that crack of the bat? Nice hit! Thanks be to God because we have good rules for the game. Thanks be to God because we have Easter coaching us. Thanks be to God that we get to play the game. Hey, I just heard our umpire yell, “Play ball!”

..............“Jesus and the High Jump Bar”................

March 2011

Dear Members and Friends of PLC:

On March 9th we will gather for Ash Wednesday Worship. We will hear the words of consequence spoken by God the Creator to Adam and Eve after their act of disobedience. In Genesis 3:19 the Lord God said, “By the sweat of your face you shall eat bread until you return to the ground, for out of it you were taken; you are dust, and to dust you shall return.”

Ash Wednesday Worship leads us to contemplate the brevity of every life on earth. Even as we remember our mortality we hear much in Scripture calling us into the fullness of beauty, healing and light of earthly life. As we turn to love others as Christ commands, seeking to provide what is needed for their lives, we discover that we have turned also to God, who welcomes us with open arms. We humble creatures cannot control what lies beyond this world; that power belongs to God. The joy of our lives is serving one another, delighting in God’s presence and trusting in God’s future.

We pray: Almighty God, may we fast this Lent from the pride and fear that keep us from one another. Help us recognize that our worship of you means true love for one another. Open our ears to hear you say, “Here I am” when we turn toward one another in generous love. Amen.

A Day at the Track Meet

Four years ago I attended my first high school track meet. I was fascinated by the busyness of the many events. I was impressed that kids could throw the shot put almost 50 feet. I couldn’t believe how fast kids could glide over the hurdles – without tripping. What grabbed my attention the most was watching a kid from LeSueur-Henderson H.S. do the high jump. He looked about 5’ 8” and walked to the bar that was taller than him. He placed a mark of sorts on the ground. He paced off his approach. He rocked backed and forth in a stride position, and then began with pronounced steps. He made an arc approach accelerating the last several steps and then sprung up leaning toward the bar and flipped over it successfully. I couldn’t believe my eyes. That kid could out jump his height! Incredible! How can anyone do such a thing?

I read that the world record for the high jump is 2.44 meters which is a shade over 8 feet. Can you imagine that? A guy named Javier Sotormayor from Cuba did that in 1998. Throughout sports history the high jump bar has continued to be raised higher and higher. Will anyone ever top the current record? How high can the bar go?

Jesus – as Moses on steroids

This Epiphany season we have been reading from Matthew’s Gospel, the Sermon on the Mount, (chapters 5-7). Some Bible teachers think that the writer (of) St. Matthew wanted readers to see Jesus as a “new Moses” as well as being the Messiah. Jesus also gives God’s teachings from on high (just as Moses delivered the 10 Commandments in Exodus). Jesus speaks of contrasts within these chapters. He says, “You have heard it said…(referring to what is in the Torah – first five books of the Old Testament.)…but I say to you…”(and Jesus now gives an expanded teaching on the OT topic mentioned).

For example Jesus says in Mt. 5:38-41, “You have heard it said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.” Jesus ends these verses by saying, “Be perfect, therefore, as your heavenly Father is perfect.”

Is Jesus raising the bar higher? If the Law of Moses commands one to jump a certain height in terms of being holy, righteous, and godly, then is Jesus inferring that “my standards” are higher than the Old Testament Law standards? Is Jesus stressing that “my covenant” is higher than the previous covenant? Do you see Jesus raising the jumping bar higher? Permit a slap to the left cheek too. Let someone take your cloak as well. Walk a second mile also? How high does Jesus want to raise the bar? “Be perfect!” Hey, that’s raising the bar so high that I can’t even see it! What’s a poor sinner to do?

Martin Luther tried to jump that high bar. He wanted to please God and show God a devoted love. Martin tried to keep all the commandments and teachings. Martin thought he was a good high jumper, but he always felt that he couldn’t clear the bar no matter how often and hard he tried.

I’m not as willing as Martin. I don’t want to have my cheeks slapped. I don’t want to give up my cloak, hey it’s winter outside. I don’t want to walk a second mile, if the first one is all that’s required. I guess I’m like most people when it comes to that high jump bar. Hey Lord, why not lower it for me, but raise it for the next guy?

A Jumping Strategy

I have been told that a basic rule for high jumping is never look at the bar as you approach your jump. If you gaze at the bar, you’re doomed because you will focus on how high the bar seems, and lose the energy burst derived from successfully focusing on & carrying out your required technique. Instead, jumpers mark their ‘jumping-off’ point somewhere in front of the bar. They concentrate on their approach, eyes fixed on their mark, plant their jumping foot and leap up and over the bar. Hopefully as they land on the padded mat and come out of their flip-roll they notice that the bar is still standing. They did it!

What’s a poor sinner to do?

I like to think of Christ as our “jump coach.” Jesus walks us through the technique. “As you approach the bar don’t look up and think all these commandments are impossible,” I imagine Jesus saying. Instead, I think Jesus says that he will lie down on the ground and point to the very spot where I or anyone else should jump-off. So here goes. I measure off my paces. I rock back and forth in a stride position. I make a running arc approach. I do not look at the bar, but I lock-in on where Jesus points on the ground. I reach that spot, (avoid falling on the Lord), jump-off, accelerate up and feel an incredible boost. What just happened? Hey, as I feebly lifted off the ground Jesus raised his finger off the ground, put his hand under my jumping-off foot and propelled me up, and up, and up over the bar.

I land safely on the padded mat. I look up and the bar still stands. I did it. Or did I? Well, by the grace of God I obeyed a commandment. By the love of Christ I practiced his teaching. By the boost of the Holy Spirit I made it to Worship, I spoke a prayer, I read a Bible verse, I gave a few bucks to a ministry cause, I asked forgiveness, I apologized to another, I extended forgiveness, I helped a guy out, I cleaned up my language, I gained control over a behavior, I thought positive thoughts, I didn’t blame others, I admitted my sin, I was seen as becoming less selfish, I was seen as becoming more mature, I was seen as not always having to be right, I was seen as being less judgmental, I was feeling some inner joy, I was thinking that life is worth living, I was planning a hopeful future, I was not afraid to die. How do all these things come about?

Wow! The love of Jesus Christ propels me over the high bar of law, sin, judgment, and death. Now I’m really getting into this Christian jumping business. I’m alive for Christ. I can do all things through Christ who strengthens me! The years sail by. I know I am called to serve a risen Savior. I know I’m claimed in Baptism as God’s child. I am sustained by the Sacrament of Holy Communion. I sin and seek forgiveness. I confess my need for Christ and pray for the power to repent from sin. It has been a life of grace. Then, the time for a final jump arrives. I know it has to be all Grace in Christ for me to jump all the way to heaven. I look up at that high bar, but then quickly I focus on my jumping coach. I run my approach route. I place my foot down where Jesus points. Oh no, I don’t feel his lift. I rise up and over the bar. But where is the spiritual burst of energy that I have always felt? I panic in those few moments and land on the mat. I look up and the high bar is not on the pegs. No! It can’t be real! I knocked the high bar of the pegs! I didn’t clear the bar to heaven – Lord, have mercy on my soul! But wait, I’m on the “other side.” If I didn’t clear the bar then how did I get here? I look around and I see Jesus holding the bar and in his hands it just dissolves. Go figure.

Soon we will begin Lent. Spring, Easter, and the track season will follow. Kids will be high jumping again. Jesus Christ the Risen Savior comes to you today and offers his services to you a would-be high jumper. He walks you to the bar, which is pretty high. You want to look up, but he gently diverts your gaze to the ground where he kneels and points. You know what to do. You just do. So you measure off your paces. You get into your stride position. You rock back – and- forth and begin your approach with the biggest smile of your life. Bar, what bar, your eyes are burned in on where Christ points to the ground. You jump-off! Bliss encircles you as you thank God for the best “jump coach” imaginable.

God’s peace be with you as we enter Lent 2011. Go in peace and serve the Lord. Thanks be to God! PBob

...............................................................

..........1911 – Centennial Celebration – 2011........

“Repent, for the Kingdom of Heaven has come near.”

February 2011

Dear Members & Friends of PLC:

........First: asking God to comfort those who mourn.......

Sunday, January 23rd was a morning of Worship, and then discussion, as we held our ‘Annual Congregational Business Meeting.’ I appreciate our newly elected Church Council members’ willingness to serve. Throughout this centennial year may Christ guide: Kyle Grams (Vice-president), Tammi Knick, Lawrence Rettmann, Nathan Thompson, Jacki Kruggel (Secretary) along with our previously elected Church Council representatives. “Thank you” dear friends for your leadership and service!

After the Annual Meeting I met with Brent Roiger, our past-President and Doug Hanson, our current Council President. We were joyful. We were thankful for our congregation’s spirit of unity in Christ. We were looking forward to a blessed year of centennial celebrations. For the time being I was not thinking about the complexities and particular challenges facing certain PLC members, most notably, Doug’s beloved daughter Kristin.

In case you weren’t aware, Kristin was diagnosed with a malignant brain tumor in late November. On December 27th she underwent surgery to remove as much of the tumor as possible. The surgeon was happy with the outcome. Kristin was undergoing rehabilitation therapy and was due to begin radiation therapy Jan. 25th. Family and friends were latching onto Kristin’s expressions of courage, positive attitude, and faith talk.

When Doug returned home after the Annual Meeting a sudden medical crisis developed. Kristin was transported to a nearby hospital emergency center by our Winthrop ambulance personnel. Kristin died. It only takes one phone call, or one Facebook posting, or one text message, etc. and joy becomes tempered as the reality of loss and heartache crash in upon us.

O Lord, how hard it is to receive such news. We wish not to give up our loved ones. It’s so easy to deny the steep climb facing certain cancer diagnoses. We vow to help patients conquer that mountain. Kristin and her family gave all humanly efforts possible. Lord, you motivated and supplied the spiritual energy for their ascent. We wanted Kristin to gain that summit. We wanted future years with a Kristin in remission.

We pray Dear Jesus that you will console Doug and his family. Comfort all who mourn. Give us Easter faith! In our minds and actions make Resurrection more powerful than death! Always enable us to come together to support each patient and family in times of need. Amen.

.................“That was close!”...................

One November day a few years ago I was slowing down for a stop sign. I looked left and right and saw no oncoming traffic from either direction. As I pulled out into the intersection I heard the blaring horn of a vehicle which passed in front of me by no more than a lane’s width. Where did that guy come from? How come I didn’t see him when I looked both ways? His car was a tan or gray tone and blended into the backdrop colors of a cat-tail slough and the ditch grass. Somehow I failed to detect his movement as he approached me. Thankfully I slammed on the brakes and as he sped through the intersection he tried communicating with me. I could read his lips through the windshield. The first two words were, “You stupid…” and by the time he mouthed more words he was already through the intersection. I’m guessing that his next words were not particularly nice words, but he was entitled to expressing them. My carelessness almost caused an accident, one that might have been fatal to him, me, or both of us. “That was close!”

Sometimes we barely skirt disaster, tragedy, or death. Sometimes we almost touch fame or fortune. We ponder afterwards, “That was close!” After “9/I1” I remember reading in the newspaper accounts from people who typically would have been at work inside one of the World Trade Towers, but on that particular morning due to various circumstances they weren’t. Some of those people speculate, “Would I have survived that day had I been there?”

John Wooden was one of the greatest college basketball coaches in history. He led UCLA to ten NCAA championships. In 1948 he interviewed for the Univ. of MN Gophers coaching job. He also interviewed with UCLA. He was supposed to receive a telephone call from MN on the evening of a given date. Due to a heavy snow storm the phone lines went down and the athletic director was unable to confirm with Mr. Wooden that the coaching position was his. In turn, Coach Wooden accepted the UCLA position instead. Some Gopher boosters speculate, “Would Coach Wooden have had the same rate of success at MN?”

.......“Repent, for the kingdom of heaven has come near”......

In Matthew 4:17 Jesus began his preaching ministry proclaiming, “Repent, for the kingdom of heaven has come near.” How can we understand this one sentence sermon? Is it that Jesus ‘embodies’ the power of God, and when Jesus is near by, then the power of God is also present?
In other words, if the kingdom of God (or heaven) is mobile you better hang around with Jesus. Tomorrow the kingdom might be long gone. Will this kingdom of heaven come near again tomorrow?

I think Jesus is saying that the Lord God is beginning a new ‘way’ or ‘covenant’ or ‘promise.’ God’s reign will be established through Christ. We know this will be the result of a crucifixion and resurrection, but for the Gospel story line people this had not yet occurred. Here today; gone tomorrow, will be changed to, “Lo I will be with you always.” (Mt. 28:20)

In Mt. 4:23 we read that Jesus went throughout Galilee teaching, proclaiming the good news of the kingdom and curing every disease and sickness among the people. Imagine if some ill people were not present when Jesus performed those miracles. Many might lament saying, “I was so close to the miracle man, if only I had been there. Will I ever get a second opportunity?” That was close!

........“Follow me and I will make you fish for people”......

Jesus invites (‘calls’) four fisherman to “follow me.” These first four disciples will learn ‘by grace’ what it means to live under the reign of God. Jesus will bless them with spiritual power to travel throughout the world as his servants or ‘apostles.’ They are to teach, heal, and extend the presence of God’s reign. They are to ‘embody’ the kingdom of heaven. They are to bring the ‘kingdom of heaven near’ to all they encounter.

We teach that the Lord God Almighty works through Christians bringing the good news of Christ crucified and risen to others. We are to model the love of Christ for others. This way, hopefully, the love of Christ ‘comes near’ to others. When we try to live out our faith in Christ we hope that others can say, “Christ came close to me today.”

..........Bundled together in & for the love of Christ........

Once I was using a well-worn kitchen sweeping broom to brush away accumulated dirt on roof boards after removing two layers of cedar shingles. There were row upon row of small headed shingle nails sticking up an inch or so. I thought it would be easier to see all the nails that needed to be pulled out if I had the board surface somewhat free from all the dirt. Besides that, then I could sit on a less slippery surface, one free of all the dirt particles. As I swiped the broom back and forth with vigor the bunching strings holding the broom straws together would sometimes get hooked on the nail heads. It was an old broom so I just pulled harder even if it meant that some of the bunching –tie strings broke. Before too long I broke far too many bunching strings and the broom straws recoiled outward in all directions, scattering on the roof boards. The wind gusts blew most of them away. The sweeping idea was short-lived.

Christ has claimed us in Baptism. Christ calls us through the various ‘means of grace.’ People invite us into specific congregations. The love of Christ ‘comes near’ us through the friendship and ministry of others. Christ bunches us together as forgiven sinners and sends us out to give witness to the Gospel. Tied together in Christ’s love we work at sweeping away the accumulated affects of sin. We are often pushed hard, but we stay strong and seek to accomplish the Lord’s tasks. When the love of Christ does not unite and bind us together we become much less effective in our witness. Like individual broom straws, we are blown away and fail to bring the kingdom of heaven near for others.

Dear Lord Jesus, bind us together in your love. Give us the power to repent from our sins, so that your grace may abound in us. Send us out to bring the kingdom of heaven near to all we encounter. Comfort us in our sorrows, and bring us to eternal life with Christ. Amen.

...................Centennial Reminder....................

Sunday, February 13th will be the one hundredth anniversary of PLC’s organizational charter. I hope you can attend Worship that day. We are pleased that our Synod Bishop, Rev. Jon Anderson will be our guest. We will attempt to present a ‘flavor’ of what worship and church life was like for our original members. We will enjoy a special time of anniversary cake and coffee fellowship in between our worship service times. Thanks be to God for the privilege of partnership in the Gospel at PLC. PB

Praising God, Encouraging faith, Advancing Christ’s Examples.

.....................January 2011.....................

“Into the Way of Peace”

Dear Members & Friends of PLC:

Anna Johnson was a delightful ninety three year old ‘girl of the prairie’ when I first met her in 1981. Anna’s family and the Charles Ingalls’ family were neighbors in North Hero Township, through which the Plum Creek meanders, just a few miles north of Walnut Grove, MN. Anna was one of my congregational members when I served at Trinity Lutheran Church, Walnut Grove, from 1981 – 1986. Anna was amused and amazed at the many changes she experienced throughout her life of almost ninety six years. One of the expressions I remember her saying on a regular basis was, “Well, that’s different.” I suppose that anyone could very easily state such a response when comparing almost a century’s worth of life.

Miracle Conceptions: “Well, that’s different.”

The good Lord’s timetable for saving humanity is a mystery to me. Starting with Genesis chapter twelve we read about God choosing Abraham and Sarah to be the conduits of blessing for all families. God does this by a miraculous conception: the ninety year old Sarah is pregnant. The century old Abraham is the expectant father. Sarah’s common sense and grasp of the absurd is not lost upon hearing that she will become a mother - she laughs, probably a full blown ‘belly laugh.’ O, our Lord God wasn’t deterred. Sure enough, a baby Isaac, ‘the promised child’ was born, and thus a pathway of ‘begats’ toward the Messiah is put in place. Very old people becoming biological parents; “Well, that’s different!”

The ‘First Covenant’ or ‘Old Testament’ needed amending. It seems that God’s plan for people to learn and live out his holy laws, the Torah, fell on stubborn ears or as Scripture says, ‘hard hearts.’ God went back to his workshop of ideas. If humanity will not or cannot keep my Torah, then I must send them my Son, was God’s reasoning. God’s ‘New Covenant’ also involved a miraculous conception. We read in Matthew 1:18, “Mary was engaged to Joseph, but before they lived together she was found to be with child from the Holy Spirit.” I know it is an understatement but, “Well, that’s different!”

How does Luke choose to begin the Gospel of Jesus Christ?

One of the first people named in St. Luke’s Gospel is a priest named Zechariah who is assigned to work at the Jerusalem Temple. His wife’s name is Elizabeth. Guess what we learn about this couple? In Lk. 1:7 it reads, “They had no children because Elizabeth could not have any, and she and Zechariah were both very old.” Does this sound familiar? Do you hear echoes of the Abraham and Sarah story? Luke makes a connection and chooses to begin his version of the ‘New Covenant’ of Jesus Christ with a ‘miraculous conception’ similar to that of the ‘Old Covenant’ God made with Abraham and Sarah.

Just as Isaac was an unexpected ‘child of promise,’ so too, Zechariah and Elizabeth become the parents of John the Baptist, also an unexpected child of destiny. John will fulfill necessary Old Testament prophecy as the expected herald proclaiming the advent of God’s salvation bringing Messiah.

At the end of Luke chapter one Zechariah regained his voice upon the birth of his son. He was struck mute temporarily because he doubted the Angel Gabriel’s promise that a son will be born. Once again, an advanced aged couple has difficulty believing that they will become parents. Now Zechariah is filled with the Holy Spirit and speaks words of praise and prophecy as written in Luke 1:67-79.

Zechariah blesses God for God’s mercy, God’s remembrances of promises, and then proclaims what his son is destined to accomplish for God. Zechariah then concludes with a proclamation in verse 79:
“Our God…gives light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”

Our Centennial Bible Verse & Theme

Throughout 2011 we will celebrate one hundred years of life and ministry at Peace Evangelical Lutheran Church. We will use Luke 1:79 as our verse and theme. We will summarize it as: “Our God guides our feet into the way of peace.”

The paralyzing grip of specific sins is lessened as we have ‘the light of Christ’ through grace pointing out to us the need to confess and repent. With our new understanding of forgiveness we in turn are empowered in our service to the Gospel. The way of God’s love has been revealed to us. No longer are we compelled to remain in darkness. The penalty of sin is removed by the grace of God in Christ. The shadow of death gives way to the hope of eternal life. Human lives were once defined by only ‘darkness & death’ but now we are blessed with the grace given gifts of ‘service & hope’ as well.

Our God provides us such gifts by calling us to faith through the Holy Spirit. God’s Spirit gathers us together in his ‘Body of Christ.’ In this sense God ‘guides our feet’ to the places of peace.

I hope you will agree that our centennial Bible verse can have a double meaning. First, as described above, life in Christ does leave us with ‘the way of peace.’ Second, for one hundred years our Heavenly Father has guided you and hundreds of others ‘into the way of Peace…Lutheran Church.’

Planned Celebrations

We have several committees working on aspects of celebrating our centennial. Three major events will include:

(1) “Charter Day” - Peace Evangelical Lutheran Church was chartered on February 13, 1911. This year February 13th is a Sunday. We will ‘revisit’ some aspects of Worship from one hundred years ago. Perhaps you should brush up on your German. We will try to offer a glimpse of what faithfulness to Christ looked like a century ago. What were the ‘church issues’ of the day? What challenges did the charter members face? What were some of the sentiments, hopes, dreams, and prayers of our earliest members? We hope to have a festive Worship experience. We will host a special Fellowship Hour. Perhaps we will have Synod staff personnel as guests along with former members and pastors.

(2) “Confirmation Class Reunion Celebration” – Sunday, June 26th. We are extending invitations to all those living who through the years have confirmed their faith at PLC. We will have a festive morning Worship. We will have a catered meal, time for reminiscing, and a Reunion Program after dinner. The committee people are putting a lot of effort into making this an enjoyable and meaningful event/day. We hope some of our former pastors can be our guests. We hope to have Synod representatives as guests too. We hope we fill up our facilities with people wishing to enjoy the friendship of brothers and sisters in Christ. We hope it feels like ‘homecoming, a family reunion, and a mission festival all-in-one.’

(3) Fall Festival / Fund raiser celebration – Sunday, September 25th. Our third gathering will seek God’s continued blessing upon our life and ministry at PLC. Similar to Old Testament harvest festivals, we will pledge our lives in God’s Grace, and renew ourselves to God’s covenant with us. We are considering opening and then adding to a time capsule. We will sign our names to a Centennial Blessing & Prayer document. We will highlight the faithfulness of all those who have contributed to the history of PLC. We will honor the memory of previous members. In the early afternoon after our Fund Raiser meal we will have a Centennial Program, again welcoming guests, sharing memories, and seeking God’s blessings as we enter the next century of life and ministry at PLC.

The above is a sketch of some ideas associated with our committees’ works in progress. I ask you to pray for our efforts as we seek to fulfill our mission motto: Praising God, Encouraging faith, Advancing Christ’s Examples.

As we say “Good bye” to 2010…

Thank you for your partnership in the Gospel. Thanks for your enthusiasm, your ideas & input for various ministries and causes, your dedication & efforts, your friendship & loyalty, your kindness & generosity, your prayers & financial support. Thank you for your personal support, patience, prayers on my behalf, and acceptance of my family. I thank God for the privilege to serve PLC. I ask God to help and guide me as I serve Christ along with you. I look forward to our Centennial year, and leave you with some Navaho Wisdom.

Wisdom of the Elders

My children, life is like a river- clean, clear and inviting. But it is also deep, and the current is swift. As you are crossing this river, remember to hang on to each other, because if you ever let go of each other, the strong current will sweep you away to death.

So hang on to each other with love, through talking, listening, understanding and forgiveness. When someone falls behind, help them. If someone takes a wrong path, turn them back to the right path. If someone is ill, stop and help and pray. Don’t forget each other. Take care of each other because the river is deep and wide and the current is swift. Don’t let go of each other…make sure you and all reach the other bank safely.

“Into the Way of Peace”

Our God…gives light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace. (Luke 1:79)

Thanks be to God for life and salvation in Christ our Lord. Peace, PBob

---December 2010

“Advent – Here We Go Again…”

Dear Members & Friends of PLC:
November 28th was observed as the ‘First Sunday in Advent.’ Advent is the Church’s emphasis on helping the faithful prepare, again, to celebrate the birth of Jesus Christ. The liturgical season of Advent marks the beginning of a ‘new church year.’ That is why I chose the above title, “Advent – Here We Go Again.”
The November 28th Sunday Worship Bible Readings were: Isaiah 2:1-5, Romans 13:11-14, and Matthew 24:36-44. In the latter two readings both the Apostle Paul and Jesus challenge us to ‘wake from sleep’ for we know neither the day nor hour of the Lord’s coming. Isaiah proclaims the day when God will gather all people on his holy mountain and then, there will be no more war or suffering. Though we might vigilantly watch for the promised day of salvation, in the mean time Christ comes to us as ‘Word of God’ and strengthens our faith through the promises of the Sacraments.
Here We God Again…
The phrase, “Here We Go Again” can suggest a pending experience that is ‘episodic,’ one that cycles periodically. Or, it can also infer an experience that is ‘chronic,’ a long lasting affair. On the ‘big picture’ scale such examples might include the current dust-up on the Korean peninsula. It seems that over the past decades every time North Korea wants the ‘west’ to give them aid, they rattle their weapons, or last week even fire them at South Korea. In response the U.S. gives them food and fuel aid. “Here we go again, but will there be different results this time?” Can we say the same thing about the restarting of ‘peace talks’ between Israel and the Palestinians? Also, can we say the same thing about the so-called newly constituted coalition government in Iraq? One more example, the Vikings play next Sunday; “Here we go again…”
At the personal level the phrase applies as well. Some PLC members have filled out over a dozen job resumes, and have undergone several job interviews. Upon entering into another interview could their thinking be, “Here I go again, but will there be job offer this time?” Some PLC members have episodic flair-ups with certain chronic health conditions. How often does someone in the middle of the night wake up to pain and think, “Oh no, not this again. Must I undergo more appointments, scans and tests? This time will the outcome be more favorable?” The same could be said about relationships within families; a past resentment surfaces; personality insecurities might lead to withdrawal; intentions are misinterpreted, etc. “Here we go again, the holidays are coming with the same simmering family tensions, but this time will the results be different? Might everyone have a decent time?
Advent
‘Here we go again’ is apt for describing our new season of Advent. It is time to prepare for Christmas. Themes of ‘hope’ and ‘joyful anticipation’ are noted. Christians are reminded to wait in confidence because God is a ‘God of action.’ God comes, saves, works goodness in people, renews lives, etc. ‘Re-words’ are emphasized: restore, recreate, rejoice, renew, return, repair, remember, repent. As noted above we read about turning, “Swords into plowshares and spears into pruning hooks.” Is it tempting to say in response, “Yeah, right. Where is this supposed to happen? We’ve heard this for years, but will it actually happen this time?”
People Under Siege
I notice that much of Bible history is characterized as ‘people under siege.’ I think we can say that about the November 28th Bible lessons. Isaiah saw the threat of powerful military neighbors who will conquer the Old Testament people. Romans and Matthew were written when imperial Rome imposed its code of expectations upon early Christian communities. Bible writers responded by asking, “How long O God before you intervene? When will Christ return to finish your Kingdom work? Where is God? When will God fulfill all the promises made in the days of old?”
Is it accurate to say that modern day Christians might see life as ‘under siege?” For some it could even be a perpetual siege, whereby one is plagued by constant worry, resentment, fear, guilt, shame, anger, etc. I think that people under siege can have their hope dulled. People can even be lulled into a sleeplike existence. Are some of us even figuratively speaking, “Sleepwalking through life?” It is in response to these types of descriptions that the Advent Bible texts shout out, “Wake-up and Keep awake!” Yes indeed, “Here we go again,” Yet this time it can be different. You can trust and live into all of God’s promises!

I’ve been told by military members that trust in platoon/group mates is essential. One expression is, “He’s/she’s got my back.” That saying paints the picture. When concentrating on what’s in front or within your peripheral line of vision, you need to trust another person to protect your back/blind side. Is it accurate to call this a ‘back strategy?’
A Back Strategy for not giving up Hope
I offer you this mnemonic Advent ‘hope preserving’ four point strategy based on the letters of the word ‘back.’ Focus on these four points of thought and their application and perhaps as you travel through this Advent season you will experience less ‘sleep walking.’ You might overcome or avoid a past sense of being ‘under siege.’ This time as you go through Advent, you really will feel that the past status quo is removed. Just maybe this time, for you, Advent will feel like a new beginning. Bring on hope! Let me feel renewed. I want to feel energetic and confident about life, again).
B.A.C.K.
B. Belong to others… I let ‘B’ remind me to stay connected with those who are important to me. Stay connected with your congregation, the ‘Body of Christ.’ I hope you hear God’s call to you in Baptism. When you belong to others the opportunity to give and receive care is present. Recently, one of our church members had a sister who died. This is a very sad & difficult time for her and her family as you might well understand. She has written on her Face Book page that, “I don’t know how we would get through this without all your expressions of support, friendship, and Christian love. We are truly grateful.” When we belong to others we are able to rise above our own needs and respond to a perceived greater need of our neighbor in Christ. When we belong to others we make ourselves available to receive care from them in times of need. Belonging to others provides us with the necessary ‘give & take’ actions that lift our spirits and elevates our humanity. We become less cynical. We feel the world is not so cold and uncaring after all. This time we can feel different!
A. Acknowledge your pain… The letter ‘A’ reminds me to acknowledge my physical & emotional pain; to admit my sin and need of a Savior; to ask help from our Heavenly Father in the name of Christ. Humility is a spiritual gift. It is a blessing to reach the point of asking the Lord, “Come Lord Jesus, help me for I can’t do life alone (anymore).” Indeed, Christ came into the world to help fulfill these types of needs. When we extend this pattern with others we take the brave first steps of seeking reconciliation. We initiate a renewal of relationship with others who we want in our lives. This is hard work, but usually there are no short cuts to restoring relationships. It’s a huge relief to acknowledge to Christ that we are mere sinners. We can get out of the way to let God bless us with courage, perseverance, confidence, hope, etc. Dear Lord, I want your help! I don’t want to ‘play God’ anymore. Help me sense how you walk with me every day to face life. If so, then life seems so much easier. This time we can feel different.
C. Confess Christ crucified… By grace may we hear that Christ has died for our sin. I encourage you to read frequently, or even memorize 2 Corinthians 12:8-10. The Apostle Paul puts into perspective his views on struggles, suffering, and often feeling overwhelmed by life. In other words, he knows there is the temptation to give into cynicism and despair. He says,
The Lord spoke to me saying, “My grace is sufficient for you, for power is made perfect in weakness.” So I will boast all the more gladly of my weakness, so that the power of Christ may dwell in me. Therefore I am content with weakness, insults, hardships, persecutions, and calamities for the sake of Christ, for whenever I am weak, then I am strong.
Just think of your attitude change and the immeasurable power boost gained from Christ’s presence with you. I hope this Advent you will feel strong with the abiding love of Christ crucified and risen. Indeed, with the forgiveness of sin and power of Christ’s love, this time we can feel different.
K. Know you make a difference…
I think apathy is a great thief. It robs us of hope. People say, “Why bother? What good will it do? Nobody else cares. There’s no use trying.” Etc. No doubt many problems or challenges seem like ‘steep climbs.’ Life within the Body of Christ teaches that together we can be a blessing. We can make positive contributions to the well-being of others. We can make a huge difference. For example, our youth group collected Food Shelf food items this past October. We delivered over 1,100 pounds of foodstuffs. Individually, Winthrop residents gave a couple cans of this or a box of that. Each household alone doesn’t fill many boxes. On the other hand, a whole community canvassing did yield almost two pick-up truck loads. When we pray and ask the Lord to bless our humble efforts perhaps we can duplicate the results sometimes associated with biblical miracles. Here we go again, reacting to a need, or challenge, or problem, but this time we can feel different.
Summary
We begin a new church year. Advent will proclaim, “Get ready to celebrate the joy of Jesus!” Here we go again, but this time is it different? It can be. We desire it to be filled with hope and not apathy. Will it be different? The love of Christ can break the siege! The Holy Spirit can wake us from our lulled sleep. Jesus Christ is born, and crucified, and risen, and will return. Jesus our Lord and Savior has your back, and seeks to bless your life. Christ calls you today to: Belong to his Body… Acknowledge your pain… Confess Christ crucified… Know you make a difference.

Thank you for your partnership in the Gospel
As we approach the end of 2010, I say again, “Thank you” for all that you do for PLC in the name of Christ. Without your ministry we fail to exist. You pray, worship together, give money to support our budget needs, volunteer for tasks, forgive each other, practice patience, support our lay leaders, and set good examples, etc. I am thankful for our lives together. I look forward to our centennial celebration in 2011. I ask God to help and guide us daily. Thank you also for all the kindness extended to me, Judy, Hannah, and Maren. We are grateful. I pray that each one of us will have the joy of Christ’s love within.
Have a meaningful Advent season. God’s Christmas peace be with you. Sincerely PB

----------------------November 2010----------------------------

“Thanksgiving: What do you give (back) to a God who already has everything?”

Dear Members & Friends of PLC:

Whenever you refused to help one of the least important ones (a person in true need), it is as if you refused to help me. – Mt. 25:45

These words are part of the teaching from Jesus in Matthew 25:31-46 regarding how the Son of Man will judge souls on the “Day of Judgment.”

..............“Trick of Treat so that others can eat”

On October 20th over thirty PLC middle school students canvassed our community of Winthrop gathering food items donated by households for the Sibley County Food Shelf. I’m guessing that we collected over 1,500 pounds of food. I offer my compliments to the citizens for their generosity, to our adult volunteers for their leadership, and to our students for their empathy in wanting other county residents with legitimate needs to have access to additional food stuffs.

I hope all who contributed toward or participated in this faith service project will feel that they helped put into practice the Mt. 25:45 Bible verse. I believe that this is a great example of observing the meaning of Thanksgiving. You “give thanks” to God by giving aid (as you are able) to other people in true need. I think our Heavenly Father grieves when congregations and individuals fail to do such.

...............Will the “Crystal Cathedral” shatter?

I read with curiosity that the church & broadcasting enterprise associated with the Rev. Dr. Robert H. Schuller of Garden Grove, in Orange County, CA has filed for bankruptcy. It seems that the 84 year old TV evangelist/preacher’s grown children & spouses have irreconcilable opinions over spending & programming directions. As a result, the church ‘empire’ owes anywhere from $43 to $55 million plus. How ironic given that Dr. Shuller wrote a book in 1984 entitled, “Living Debt Free.” The long running Sunday TV ministry now can only afford a thirty minute production, although it is still broadcast as “The Hour of Power.” I suppose renaming it “The Half Hour of Power” would be too embarrassing.

The commentary I read about this family/church dilemma suggested that millions were borrowed to finance a movie production that bombed, and a museum to honor the elder Dr. Schuller. It didn’t say anything about using money to help the poor, the marginalized within our society, or mission development, etc. In other words, money was spent on buildings and family staff salaries & pet projects. I wonder, to what extent did this TV ministry respond to the humanitarian crisis in Haiti?

..............Meanwhile: in another part of Orange County…

I read on the internet about a pastor names Ken Eastburn from “The Well Church” also located in Orange County, CA. Pastor Eastburn emphasizes a movement called “Leave the Building.” Now, I am not suggesting that for PLC, but let me summarize Pastor Ken’s thought with some statistics he shares on his website: www.leavethebuildingblog.com.

In the U.S. about $21.5 billion is spent annually on church buildings: remodeling, new construction, utilities, insurance, etc. “Imagine, he says, “of all that could be accomplished if dedicated building funds were shifted to evangelism efforts or meeting humanitarian needs.” Pastor Eastburn states that in Orange County there are about 900 protestant congregations. He figures that if each church would cut their building expenditures by just ten percent, there would be about $7 million for ministry programs for the poor and vulnerable in Orange County. The Well Church copied Elvis: “They left the building.” Pastor Ken’s members meet in their homes, similar to the initial ‘house church’ phenomenon in the New Testament letters of the Apostle Paul.

Is it safe to assume that The Well Church has given a greater percentage of their budget to humanitarian needs, such as helping orphans in Haiti, than the Crystal Cathedral has? I think Pastor Eastburn does raise a challenging issue. All congregations should strive to be as efficient as possible with their building/maintenance funds so that the greatest amount possible is available for humanitarian ministry concerns.

...............Ms. Amy Twedt & certain kids in Haiti

On Sunday, October 24th we welcomed to PLC, Ms. Amy Twedt and some of her children. Amy lives near Fergus Falls, MN and is founder of an adoption agency. Her website is www.godschildrenadoption.com. She is a friend of Ms. Rhyan Buettner, who has relatives in Gibbon, and has a working relationship with an orphanage in Haiti call the Foyer Des Petits Orphanage. Amy has been to Haiti several times this year since the January earthquake. She is inviting congregations to help sponsor
specific rebuilding/refurnishing needs at this orphanage. She also seeks to help U.S. families adopt babies/kids from this orphanage.

We hosted a fundraiser for this orphanage assistance project. I believe our total funds raised were under $500.00, certainly not enough to carry the orphanage very far with their rebuilding/operation needs, but nevertheless, Amy assured us that every dollar will be bundled with other congregations’ donations to make the significant improvement in the lives of the forty-one children currently under care at this orphanage. I feel that our combined efforts can represent a “Thanksgiving celebration.” We are thanking God for all our blessings by giving back (even modestly) to the needs of others, and in this specific case, the children at the Foyer des Petits Orphanage.

I am proud of PLC for our willingness to support humanitarian needs. Hopefully, we approach and copy “The Well Church’s” example of spending more for the welfare of others, and less for our own comforts. May our Lord bless the ministry efforts of Rhyan, Amy, and the others working Haiti.

...............Monkey Business

As an elementary grade school kid, I remember a phrase I used to say when I had no specific demands upon my time. In response to the question, “What are you doing?” I would reply, “Nothing, just monkeying around.” I don’t know why “monkeying around” was an answer. Was it because we read the “Curious George” books that told tales of a curious monkey? Or, was it because we watched Tarzan movies on TV and knew about the exploits of the beloved chimpanzee named “Cheetah?” Also I remember hearing adults sometimes say to kids, “Now, I don’t want any monkey business going on!”

...............The 100th Monkey

Let me summarize for you a story that some call an “urban legend.”
Some have tried to substantiate the events, and concluded that this never happened. Some in the motivation or “new age spiritualism” movement refer to it as a source of inspiration and hope. It is an account of monkey business as told in a book by Mr. Ken Keyes, Jr.

Researchers in 1952 observed the behavior of a colony of Macaca fuscata monkeys on the Japanese island of Koshima. The monkeys were given raw sweet potatoes as a food source. One 18 month old female that the researchers named “Imo” took her sweet potato to a stream and washed off the sand before eating the vegetable. Imo then was observed to have taught the washing idea to her mother. Soon some playmates of Imo copied her practice of washing the sweet potato, and in turn, these juvenile monkeys taught their mothers as well. This trend of increasing numbers of monkeys washing their vegetables occurred between 1952 and 1958.

In the fall of 1958, the researchers speculated that close to one hundred monkeys were now washing the sweet potatoes. Then one evening the scientists noticed that every monkey was now washing. What could explain the “jump” from ‘the many’ to ‘the entirety’ of the colony washing before eating? At the same time researchers on the island of Takasakiyana noticed that within a day’s change the whole colony of monkeys there started washing sweet potatoes before eating! How did the recently developed washing habit “jump the sea?”

This has been referred to as the “One Hundredth Monkey Effect.” The idea is, say for example, 99 monkeys were washing their vegetables. When the one-hundredth monkey began washing, then a “critical number” was reached whereby a thought or behavior was automatically communicated from “mind to mind” not only on one island, but also to colonies on other islands.

What do you make of this “monkey business?” Is it interesting to speculate on what a “one-hundredth monkey effect” would look like with human behavior? For example, what if a certain number of people who confessed Christ as Lord and Savior, decided to respond to the humanitarian needs of the suffering people in Haiti (or elsewhere)? Is there a “critical number” whereby suddenly, every person responded to the humanitarian needs that surround us? Are you grinning to yourself as you think about the joy of such a response? Is there something about the working of the Holy Spirit within and around us that could make this “monkey business” possible?

...............Summary

The Gospel reading for Sunday, October 24th was Luke 18:9-14. Jesus tells a parable about two guys praying. One is “Pharisee,” a Jewish person who was seen as successfully living out the duties and commandments of the religious Law. The other guy was a “tax collector,” also a Jewish person who was seen as a traitorous, religiously defiled low life. In the parable (please read it), as the Pharisee prays, he brags about his faithfulness. We would point out his smug sense of self-righteousness. By contrast, the tax collector humbly and shamefully says, “God, be merciful to me, a sinner.” Jesus gives an interpretation to the parable saying that the tax collector went home “justified”, meaning that God accepted the prayer and granted the petitioner’s request. Jesus concludes by saying in verse 14, “For all who exalt themselves will be humbled, but all who humble themselves will be exalted.”

I like to think that humble people (like the tax collector guy) are generous people. Tax collector types know they need forgiveness. When by grace, they hear that sin is forgiven, they are incredibly thankful. In turn they want to give back to God, hopefully by giving help and money to humanitarian needs, such as helping orphans in Haiti, etc. I hope you experience great joy every time you give back to God, no matter how modest the amount. I encourage you to choose a humanitarian cause or several, and donate as you can. We have many options with our ELCA and PLC ministries. Find joy in your efforts to live out generosity in the name of Christ.

How many tax collector types does it take before poverty is eliminated, or before the humanitarian needs of Haiti are fulfilled, etc.? Does a “one-hundredth tax collector effect” exist? Now, that would be “monkey business” worthy of Christ. Thank you for your partnership in the Gospel.

This Thanksgiving, what can you give (back) to a God who already has everything? Peace be with you. PB

--------------October 2010---------------

---- "Promoting Religious Tolerance"-----

Dear Members & Friends of PLC:

“There are other sheep which belong to me that are not in this sheep pen.” (words from Jesus in John 10:16)

'Sharing Holy Places/Spaces'

Earlier this year I was at Fort Snelling National Cemetery located near the Mpls. /St. Paul Intl. Airport. I walked among the ‘waves of graves’ laid out in perfect angles of symmetry hugging the contour of the grounds. It gave me pause. It was for the most part tranquil, except for the annoying sound of occasional jets and the distant Interstate 494 traffic. Within this cemetery there are thousands upon thousands of graves of those who either served in our Nation’s military, or were relatives of veterans.

This largest of any cemetery that I ever visited, like all cemeteries, is considered a sacred place by those who have loved ones or respected ones buried there. Are there not many ‘important thoughts’ pondered by those who visit? And what about a visitor’s observations while walking among the uniform grave markers? By reading names from the head stones I could only guess at how those previously alive people worshipped, prayed, or stated their personal faith in God, if indeed they even confessed faith in a deity. I think I’m correct in assuming that those thousands of graves represent people who were of various faiths: Jews, Muslims, Hindus, Buddhists, etc. even atheists and Christians.

When I consider all those faith traditions ‘sharing sacred space’ within the cemetery I wonder how often each deceased person while alive ever shared ‘holy places or spaces’ with someone of a very different faith. How tolerant do you suppose, were those individuals toward people of different faith traditions or perspectives? How tolerant are you of others with different faith traditions or perspectives?

'Not Until I’m Dead'

In early September it seemed that a fever pitch was reached in the ‘Ground Zero’ shouting match over the proposal for an Islamic Cultural Center to be built two blocks away from the site of the former World Trade Towers. Unfortunately sometimes, we state generalizations while discussing (or shouting out) our points of view.
We need to be very specific if we are going to be accurate with our words. For example, I have heard voices against the building proposal say, “Those people have no right to build so close to where thousands were murdered.” I interpret the phrase "those people" as a judgment against any person who is Muslim. When grouping all people together in a single category we cease to judge people based on their individual character. In this case it is implied that ‘every’ Muslim person is a terrorist; the same type of militant extremist as those 9/11 participants. This generalizing is offensive to many.

On Sept. 20th of this year it was reported that five U.S. military members are in custody pending an investigation of charges of killing civilians in Afghanistan. If true, that would be a ‘black eye’ on our military forces. It would be equally offensive and completely wrong to conclude that ‘every’ soldier is a murderer. Unfortunately some soldiers do commit crimes while in uniform. Likewise, some who proclaim the tenets of Islam also commit crimes of terrorism.

Also, I think it is shameful for media profiteers and political office seekers to intensify the ‘Ground Zero sacred place/space’ issue for their own personal gain. The resulting rancor exploits many citizens’ religious bigotry. America becomes more divided. Hatred debases our common humanity of which Christ called us to embrace. We become less tolerant of Muslim Americans who, by the way, represented some of those murdered on 9/11.

Here we have another example where people have suspicions and insecurities toward those who are perceived to be different. As a result, many strongly insist that Muslim Americans and non-Muslim Americans should keep their distance from each other, usually because one group thinks it is superior to the other. Why is it that the dead may share sacred place/space, but the living might even kill one another in order to preserve segregation?

'The Voices of Tolerance'

Where are the voices of tolerance to stand up against the manipulative ‘echo-chambers’ that encourage self-righteous religious bigotry? I hope Christians will have an expansive understanding of the meaning found within the beginning of The Lord’s Prayer. When we pray ‘Our Father’ it can mean not only our respect, love, obedience, thanks, etc. to God that we profess as Christians, but also that we understand God Almighty is the Heavenly Father for all other humans as well, and at this time in our history, that emphatically includes Muslims.

Tolerance when reciprocated is intended to build mutual respect which in turn builds community – a unity between various groups. This is the hope for America! I think Christ calls us to the understanding that others are: my brother/sister, my father/mother, my son/daughter. They may not yet realize this, but Christ calls us to treat them as such. When both parties do realize and practice this we have a greater sense for the Kingdom of God that Jesus taught. Then the blessings of a safer, more just, peaceful, compassionate society are realized.

Religious bigotry is sin. Christ calls us beyond our self-defining boundaries of separation. I want all humans to live lives that echo Christ’s way: practicing gentleness, humility, forgiveness, and compassion. Others do not need to worship the Lord God Almighty the same as I do. I can respect their tradition as I hope they will respect mine, as we both exhibit the practices of virtuous, ethical people.

It is a challenge, or ‘call to follow the way of Christ’ and it is not easy to say the least. In an e-mail from one of our members, Melissa Hanson, I received a collection of “Letters to God” written by young children. One letter from a child named Nan reads:

Dear God,
"I bet it is very hard for you to love all of everybody in the whole world There are only 4 people in our family and I can never do it.” Nan

Jesus says in Jn.10:16 that there are other sheep that belong to him, and are not (yet) in this sheep pen. Perhaps they will never be in the same kind of sheep pen that we inhabit. Nevertheless, they are Christ’s sheep – they belong to the Lord God Almighty, and in God’s mysterious ways they possess for now their particular kind of sheep pen.

I hope you will hold an expansive understanding of the Lord’s Prayer when you pray, “Our Father.” I hope the voices of tolerance will not be shouted down.

'Fable of the Three Rings'

If you remember much about your Confirmation lessons concerning Martin Luther and the clashes that occurred during and following the initial Reformation years (roughly 1520 – 1650), you would remember that much violence resulted over religious wars of intolerance. Men such as Roger Williams, John Milton, John Locke, and Pierre Bayle wrote of the necessity of tolerance; they were voices of tolerance during a period of European history labeled ‘The Enlightenment.’

Included in the voices of tolerance was a German writer/teacher named Gotthold E. Lessing (1729-1781). He wrote a drama entitled "Nathan the Wise" which included a fable of three rings. According to the fable, it was the custom in an ancient Eastern family for the father to bequeath to his son a ring which, “possessed the secret power to make the owner loved by God and man.” At last the ring came to the father of three sons, all of whom he loved alike. And, to each of the three he gave the ring, two being perfect imitations. The father died, and each of the sons considered the other two deceivers. The fable at this point comments: "But all in vain, the veritable ring was not distinguishable – Almost as indistinguishable as to us – Is now – the true religion."

The sons brought their case before a judge who, about to throw out the difficult case, recollects: "But stop; I’ve just been told that the right ring contains the wondrous gift to make its wearer loved. Agreeable alike to God and man. That must decide, for the false rings will not have this power."

The judge gives the sons this sage advice: "But my advice is this, 'You take the matter as it stands. If each one had this ring straight from his father, so let each believe his ring is the true one. ‘Tis possible your father would not longer tolerate the tyranny of this one ring in his family. And surely loved you all – and all alike, and that he would not two oppress by favoring a third. Now then let each one emulate in affection, untouched by prejudice. Let each one strive to gain the prize of proving by results the virtue of his ring, and aid its power with gentleness, and heartiest friendliness, with benevolence and true devotedness to God.'"

"And if the virtue of the ring will then have proved itself among your children’s children, I summon them to appear again before this judgment seat after a thousand thousand years. Here then will sit a judge more wise than I, who will pronounce."

'Tolerance Demonstrated'

As practitioners of Christianity we should assume our faith to be true and seek to commend its truth through virtuous conduct, not the least being tolerance and respect, especially for those who are not yet in the same sheep pen with us. Peace. Shalom. Salam.

Respectfully & gratefully in Christ,

ARCHIVED REFLECTIONS
(To read previous months' Reflections, click on an article's "Title-Date")
“A Lenten Journey” February 2010
“Surety in a World of Change" January 2010
Bridging the Impossible - December 2009
Nobles and Nobels - November 2009
“In Need of The Physician” October 2009
"The Joy of GOLF" ~ September 2009
"One Giant Leap..." August 2009
"Be the Prayer" - July 2009
September 2010 + What Are You Worth?
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